If you haven’t read about it before, the term comes from the band Van Halen, who demanded that there were no brown M&M’s backstage. People thought it was just a crazy rock star thing, but David Lee Roth later explained that it had a purpose:

Van Halen was the first band to take huge productions into tertiary, third-level markets. We’d pull up with nine 18-wheeler trucks, full of gear, where the standard was three trucks, max. And there were many, many technical errors—whether it was the girders couldn’t support the weight, or the flooring would sink in, or the doors weren’t big enough to move the gear through.

… So just as a little test, in the technical aspect of the rider, it would say, “Article 148: There will be 15 amperage voltage sockets at 20-foot spaces, evenly, providing 19 amperes … ” This kind of thing. And article number 126, in the middle of nowhere, was, “There will be no brown M&M’s in the backstage area, upon pain of forfeiture of the show, with full compensation.”

So, when I would walk backstage, if I saw a brown M&M in that bowl … well, line-check the entire production. Guaranteed you’re going to arrive at a technical error. They didn’t read the contract. Guaranteed you’d run into a problem. Sometimes it would threaten to just destroy the whole show. Something like, literally, life-threatening.

My Brown M&M atm is AI-generated comments like this (first comment is referencing something like df = ... that they removed from the code, but left the comment, second comment is super useless):

# Assuming df is your DataFrame

# Show the plot
plt.show()

That probably means whoever I got the code from just copy/pasted whatever the LLM spit out, and didn’t actually think about the code at all.

What is a small detail that you pay attention to because it means there’s bigger issues to watch out for?

  • spittingimage@lemmy.world
    1·
    25 days ago

    This is gonna be controversial.

    When I find out someone is a Christian, I ask them about their favourite part of the sermon on the mount. If they don’t know it, they’re ‘cultural Christians’ who’ve never opened a bible. If they’re familiar with the sermon, it means they do the work. The sermon on the mount is the section of the bible where Jesus explained to people what values they should hold and how they should behave in order to call themselves his followers.

    I’m an ex-Christian and so are a lot of people who just don’t know it yet.

    • whoisearth@lemmy.ca
      0·
      25 days ago

      What’s your favourite part? I’m agnostic. I always say I have faith but religion can fuck off. I’m big on what he said about prayer in that it’s a private affair. I also like blessing the righteous but then I feel people have polluted what being righteous is.

      • Shard@lemmy.world
        11·
        24 days ago

        Sermon on the mount?

        Tap for spoiler

        “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

        2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

        Aside from the sermon on the mount, I’m particularly fond of the parable of the sheep and the goats.

        Its the single longest passage in the bible about who gets into heaven and who doesn’t. Surprisingly has nothing about accepting Jesus as your lord and savior.

        Tap for spoiler

        31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

        34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

        37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

        40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

        41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

        44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

        45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

        46 “Then they will go away to eternal punishment, but the righteous to eternal life.”